Applied ethics term paper

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Moral Philosophy as Applied Science By: I reject this argument. In this paper, I will use the example of an evolutionary explanation against intentional killing for personal gain to argue for the existence of a disconnect between evolutionary biology and ethics. Ruse and Wilson might argue that human beings evolved with a genetic predisposition against murder for convenience.

It is easy to see how this might be true. A person who kills others for convenience must live apart from society and apart from potential mates or else must be killed by society.

Nature is amoral absent intelligent beings who make moral judgements. Once the capacity for moral reasoning is established, it does not follow that our ethical laws must necessarily mimic our evolutionary predisposition.

While in the cases of selection against brother-sister incest avoidance or against murder for convenience it is easy to see how evolution can bring about an outcome that we now judge to be moral, it can just as easily effect traits that we now believe immoral.

Few would believe that women should be dominated by men simply because in nature males tend to be stronger and dominant.

This is a simple counterexample suggesting that discovering a scientific basis for a trait does not a priori suggest the desirability of its expression in society. The authors do not free themselves from the naturalistic fallacy of the is-ought distinction. We may consider their argument as follows: Humans tend not to murder for convenience because a naturally selected genetic trait tends to make people not murder for convenience.

Humans have good reason not to commit murder. This argument seems strong. Our genetics cause us not to murder for convenience; we later conceive of an ethical code to rationalize this evolutionary preference in terms of objective truth.

However, we still need an ought statement to justify statement two. In particular we need: Humans have a good reason to follow their epigenetic tendencies. Ruse and Wilson have not freed themselves from the naturalistic fallacy. They instead have a suppressed normative premise: They in fact supppose an evolutionary ethics, that the proper course of action is the one we are genetically predisposed to follow.

This may or may not be a useful system of ethics.

It will certainly lead to some outcomes, like sexism, that would seem to contradict the advice of other.* This paper, authored by Lois Snyder Sulmasy, JD, and Paul S.

Mueller, MD, MPH, was developed for the Ethics, Professionalism and Human Rights Committee of the American College of Physicians. Term Paper Assignment: Here is the Term Paper Assignment. Please follow the directions carefully.

Please follow the directions carefully. If you do, it should be a fairly simple project. © ACCA All rights reserved.

1 Governance, Risk and Ethics (P1) September to June This syllabus and study guide is designed to help. By: User of ashio-midori.com Illegal Gratification: It is defined as taking gratification other than legal remuneration in respect of an official act. Gratification is not limited to pecuniary gratifications or to gratifications estimable in money.

Powerful Writing Tools for the Modern-Day Student Search thousands of model essays to help you refine your thesis, get inspiration on paper topics, and battle writer’s block. Applied Theoretical Ethics Term Paper. April 21, ; James Skemp article, philosophy “Let us suppose that organ transplant procedures have been perfected; in such circumstances if two dying patients could be saved by organ transplants then, if surgeon have the requisite organs in stock and no other needy patients, but nevertheless allow their patients to die, we would be inclined to say.