Because faith cannot be seen, understood or explained when situations beyond human control require its use. And yet faith is absolutely necessary for the believer. In fact, faith is the first and only thing required of us when we come to God Ephesians 2:
From elegcho; proof, conviction. A thing done, a deed, action; a matter, an affair. From prasso; a deed; by implication, an affair; by extension, an object. A primary verb; to look at.
Ellicott's Commentary for English Readers 1 We have seen how the writer approached the subject which is the chief theme of this last division of this Epistle.
The coming of the Lord, for judgment upon His adversaries, for salvation to His people, draws nigh.
In the midst of dangers and judgments God's righteous servant shall live, and the ground, of his life is his steadfast faith--if he shrink back, destruction will overtake him.
And faith is this. It is not a complete definition, in the sense of including all the moments of thought which are present in the word as used in the last chapter Hebrews The "things hoped for" are not mere figments of the imagination; their basis is the word of God.
If we keep this in mind, the words, still remaining general in their form, agree with all that has led up to them and with all that follows; and whether they be called definition or description will be of little consequence.
The exact meaning of the special terms here used it is not easy to ascertain. The word rendered "substance" has already occurred twice in the Epistle.
The former of these renderings the Authorised version. The sense which it presents, however, is not very clean; and the symmetry of the verse almost compels us here to make choice of some word which denotes an act, or at all events an attitude, of the mind.
Most commentators of our own day accept the second meaning explained above, "confidence" or "assurance in regard to things hoped for. Vaughan's clear explanation, "Faith is that principle, that exercise of mind and soul, which has for its object things not seen but hoped for, and which, instead of sinking under them as too ponderous, whether from their difficulty or from their uncertainty, stands firm under them--supports and sustains their pressure--in other words, is assured of, confides in and relies on them.
On the other hand, the analogy of the second member of the verse, and a peculiarity in the Greek construction which we cannot here discuss, seem to be in favour of a third rendering of the words: But this difficulty is only apparent; for in regard to ourselves these objects of our hope do not yet exist, since they still belong to the future Romans 8: In the second clause the word "evidence" is likely to mislead; very probably, indeed, it now fails to convey the sense intended by our translators, who hero followed the rendering of the Genevan Bible suggested by Calvin's "evidentia".
The Greek word denotes putting to the test, examining for the purpose of proof, bringing to conviction. Under this aspect faith appears as neither blindly rejecting nor blindly accepting whatever may be said about things unseen, but boldly dealing with them as if with things seen, and then unflinchingly accepting that which has stood the proof.
One peculiarity of the Greek yet remains to be noticed. In the second clause the word "things" is expressed in the Greek as in Hebrews 6: The whole verse, then, may be rendered "Now faith is the giving substance to what is hoped for, the testing of things not seen.
Faith, holding to God's word, gives substance to what that word promises, investing the future blessings with a present existence, treating them as if already objects of sight rather than of hope.
Through faith, guided by the same word, the things unseen are brought to the proof; what that word teaches, though future, or though belonging to a world beyond human sight, is received with full conviction.
Thus "every genuine act of faith is the act of the whole man, not of his understanding alone, not of his affections alone, not of his will alone, but of all three in their central, aboriginal unity.Faith is the state of being convinced about what we hope for.
How To Get More Faith Contrary to popular teaching, faith is not mental delusion, presumption or self-deception, but a . 11 Now faith is being sure we will get what we hope for. It is being sure of what we cannot see. It is being sure of what we cannot see.
2 God was pleased with the men who had faith who lived long ago. Faith is being sure about what we hope for, being convinced about things we do not see.
ESV Now faith is the assurance of things hoped for, the conviction of things not seen. It is being sure, certain and confident of the things we hope for.
The King James Bibles tells us that faith is a substance. And the Amplified Bible puts it best when it .
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Faith means ·being sure [the assurance; or the tangible reality; or the sure foundation] of the things we hope for and ·knowing that something is real even if we do not see it [the conviction/assurance/evidence about things not seen].